Monday, July 13, 2015

* Fallen Fathers: Atticus and Heathcliff



 
 
 
 
 
Fallen Fathers
by
Paul Keane

 
In one week, America has had two of its sainted fathers---one white, one black, destroyed by their very creators: novelist Harper Lee and actor Bill Cosby.

Lee has turned her fictional white paragon of fatherhood and racial fairnesss, 52-year-old lawyer Atticus Finch (remember Gregory Peck?) , into a 72-year-old rheumatic Atticus , who has attended a Ku Klux Klan meeting, complains about NAACP lawyers and bad mouths integration.  Or so the New York Times reviewer with early access to Ms. Lee’s long awaited novel, Go Set a Watchman, tells us.

The same week that the Times reviewed  the novel Watchman, Bill Cosby,  the actor, who created America’s most beloved black father, Dr. Heathcliff Huxtable, on The Bill Cosby Show,  destroyed his own creation by admitting under oath that he purchased qualudes decades ago to give to women from whom he sought sexual favors, as a way of making them less resistant.  Over forty women have claimed they were victims of Cosby’s ruse.

Some say this admission makes him a serial rapist, a far worse offense than the transformation of  white Atticus Finch from a noble defense attorney for a falsely accused black rapist in the 1930’s in To Kill a Mockingbird, into a unpleasant segregationist twenty years later in Watchman of 1957. Atticus of 1957 merely troubles the heart of his now 26 year old daughter Scout. Cosby has troubled our nation and manhood itself.

 Oprah,  called To Kill a Mockingbird “our national novel”, but now its predecessor Go Set a Watchman may turn out to be our national nightmare: Bogey men, it turns out,  can invade even the soul of an Atticus Finch  when twenty years of national NAACP lobbying threatens small town Southern life. We knew such invasions were going on around us but chose to believe in a fantasy white father, the Atticus of Mockingbird, a male ideal—and a white one at that ---  Oprah’s idealized hope for  the world.

After all, Supreme Court Justice Hugo Black was a member of the Ku Klux Klan as was longtime Senate majority leader, Robert Byrd.  The Mockingbird Atticus may have been a pure hearted lawyer, but that was in  1937 ten years before a president would have the courage to integrate the armed forces. All that time the soul of the Atticus of 1957 Watchman was being corrupted by racist ideation.  Or so we are left to conclude from the New York Times’ preview of Lee’s novel.

 In reality however, isn’t  racism  in everyone’s heart, maybe even Oprah’s?  Even Abraham Lincoln contemplated sending slaves to another country rather than emancipating them.  And we want to think Thomas Jefferson had affection for his slave Sally Hemmings in the 18th century,  with whom he fathered several children after his wife died; but when a boss initiates an affair with an employee in 2015, we call that sexual harassment, especially if the boss is a United States president.  Ask Bill Clinton.

And add the race ingredient of Hemmings being African American, and a slave ---not an employee—and you have a situation similar to Cosby’s. Instead of qualudes overcoming  sexual resistance  you have the intoxication of  power doing so. Some old fashioned romantics would  call that love.

Maybe I’m wrong. Maybe there were pure hearts without racism in the past : William Lloyd Garrison, Harriet Beecher Stowe and Ralph Waldo Emerson, for example.  But they lived in the 1830’s before we institutionalized racism as a national policy and then rehearsed it for 100 years with separate but equal scenarios in the  armed forces, restaurants, schools, buses and bathrooms, pretending all the while that treating others as if they were contaminated was a just and right thing to do.  It is that 100 years which weighs on us, slowly corrupting even an Atticus.

Yes racism can invade even the pure and noble heart of a great  white father, and the Atticus of Mockingbird, the Atticus portrayed by Gregory Peck, was great, and white, and a father.  That is what Harper Lee’s new---first ---novel  Watchman may tell us:  Even the great father can be corrupted.

But before our own era of Jim Crow segregation, the 100 years  of plantation owners having their way with women slaves, cannot exonerate or mitigate the behavior of Bill Cosby.  His fall from grace is not merely on the printed pages of a long hidden text.   It is printed on the hearts of all of us who wanted to believe in a great black father, one who came into our living rooms on a television screen every week for years.  We found instead the dark heart of another twisted male huckster.

 It is the female, Scout (Jean Louise) Finch, Atticus’s daughter, age 26 in Watchman but only 6 in Mockingbird,  who raises the same question about her beloved white father which society asks of Bill Cosby, creator of the America’s most beloved black father: How could he do this?

The answer is in the pronoun.

Maleness has come to represent something troubling in our world from fraternities to the halls of Congress,  to statehouses.

A corrupted Atticus Finch and a corrupted Bill Cosby are not that far apart: Fathers fallen from the hearts of those who wanted to love them, on the printed page and the flickering screen. Fallen because they live not in Oprah’s ideal world of hope, but in the real world of broken males.

 

* Rebonni----------------Teacher: Rowan A. Greer





Rowan A. Greer III


What would prompt a renowned scholar of  Patristics to agree to write an introduction ( below) to a  student authored journal of satirical essays at Yale Divinity School entitled Holy Smoke?

Perhaps  Professor Christopher Beeley, who succeeded Mr. Greer at Yale, suggests the answer in his obituary tribute: A Generous Scholar-Priest.

"Many noted how willingly he attended to the least scholarly students as much as the brightest lights. He had a gift for drawing out the genius in even the most ignorant question, teaching
you so subtly and charitably as to almost hide the fact that you didn't already know it."

Mr. Greer and devoted companion.


 
Professor Christopher Beeley
Yale Divinity School
 
July 10, 2015
 
Dear Mr. Beeley:
 
I read with great satisfaction your tribute to Rowan Greer which I discovered only today on the Internet.
I was particularly pleased that you did justice to him as meticulous scholar and believer. And as aloof from the academic fads of the moment.
As Letty Russell once averred with a mixture of impatience and (I suspect) respect :  "Rowan Greer lives in the third century ".
True.
That made seeing him in  tennis garb on the YDS courts all the more amazing ----  not quite a priest on skateboard , but close.
You rightly spoke of his devotion to the average student.
Almost my first class with him at YDS in 1976 as an M. Div candidate, I knocked on his office door and confessed my doubts that I was too secular and too untutored in the the Bible to succeed at YDS.
Had I made a mistake? Would I flunk out?
He calmed me down and reassured me : "There are three grades at YDS --- Pass, High Pass and Honors. High Pass is what everyone gets".
And then he added: "The hardest thing about the place is getting in."
If that didn't calm me down his  unflappably mellifluous voice made it clear.
I relaxed.
And when later that year I began publishing a controversial essay  sheet called "Holy Smoke: Opinionation from Holy Hill"    Mr. Greer was one of the few faculty members who would allow himself to be seen reading it attentively at coffee hour.
 
Occasionally he would even praise my writing.
I don't know how it began but we exchanged Christmas cards for decades until two years ago when I wrote a follow up to see what was wrong.
He wrote back in his impeccable and tiny script, on the same plain folded sheet he used for decades, that he had been "hit by a truck" while walking the dog . (We had both shared our dog stories over the years.) I was flabbergasted.
He also mentioned that this accident had "set him back" from which comment I  gathered he had been  recuperating from something else prior to the accident. "Old age" was all he offered.
I knew better than to pry and sent my best wishes. 
I did not hear from him this year until I scoured the Net today and found your wonderful tribute.
Thank you.
Sincerely,
Paul D. Keane , '80
M.A, M.Div., M.Ed.


Friday, June 26, 2015

* The Folly of Policy Governance


Tuesday, June 23, 2015

* My Parents' Corpses


50th Anniversary:
 Bob and Barbara Keane

 
Final Resting Place :
Mt. Carmel Burying Ground

 
My Parents’ Corpses

 

by
 Paul Keane

 
I want to talk about my parents’ corpses. Both of them. It’s all that matters.  It’s what my whole life and status as first-born  had been directed toward---although they would vehemently deny any such intention on their parts:  Getting them safely ---or at least gracefully --- off the planet.

Hidden underground,   now in lovely mahogany cartons, signs of a comfort and affluence attained in a lifetime of striving, further surrounded by cement boxes ------ air raid shelters for the dead ----- and certainly, by now reeking of foul odors despite all the formaldehyde pumped in to them by Bradley and Bishop, the august undertaking parlor which handled the corpses of all of New Haven’s Yankee families,  reside the remains of my parents.

Yes. Their corpses reside  next to a golf course, twenty miles from Yale, in the Yankee outpost of Mt. Carmel, now a bedroom community for the Yale wealthy and the local industrial elites but a modest middle class community in my day.

Their  corpses had once been warm,  they had held hands,  and kissed on Star Street, a New Haven ghetto for the white poor.  Formaldehyde highways now were then coursing with blood and hormones along plaque-free tubes,  which gradually hardened and constricted over fifty years of smoking cigarettes  into trajectories of death,  tighter and tighter, waiting to do their  final work: Aitral fibrillation for my mother; pulmonary thrombosis for my father.

The pump stops.

And Bradley and Bishop collect the remains. One --- mother’s  ----- arrived by plane from 3000 miles away on the West Coast, a hearse waiting at the Hartford international airport to collect it . Her son –---  me –--- allowed the ‘privilege’ as a divine  (a graduate of Yale’s divinity school) --- the ‘privilege’ of  opening and closing the casket and accompanying the corpse to its final presentation.

The West Coast undertakers in Oregon did not know my mother,  and the scowl they rendered on her face which I saw when the coffin was opened was ugly to me. So was the hole in her neck where the respirator has been inserted.  Gauze pads surrounded the hole and I wondered why it hadn’t been sewn closed, and prettied up, which B and B would soon accomplish. An interstate law was involved in that matter  I was told.

When I was a kid I would ask my mother why there was a scar on her neck where a man’s Adam’s Apple was located and she would recount having nearly choked to death as a child until a doctor cut a hole in her throat to allow her to breath.   Now the scar had been opened again decades later for the respirator, pumping life into her lungs for 118 days, stranded on the West Coast on vacation, fully conscious but unable to speak because of it.

Seven years later, unlike my cosmeticized mother,  Bradley and Bishop had to start from scratch with my father. He choked to death in the ambulance of the way to Yale -New Haven’s emergency room when the artery to his lungs jammed with plaque and he couldn’t breathe but could briefly talk, as his face turned blue.

No Oregon undertaker had prettied him up. He died just ten miles from home. The University  chaplain, my friend and mentor, had walked over to the emergency room when I called from Vermont to tell him I couldn’t get there for the four  hours of driving; would he look in on my father so he wouldn’t be alone?

He was dead on arrival as the Chaplain arrived , himself  68, ten years younger than my father, having got up from his privileged desk at Battell Chapel and walked the four blocks to the emergency room, an act of civility and decency I can never repay.

Yes, my father’s corpse had to be dealt with from scratch by B and B unlike my mother’s already primped corpse. 

I had worked with B and B’s undertakers years before when I was a freshly minted graduate of divinity school,  performing funerals for dead people who had no money or no families, so I knew the undertakers by name, often having coffee with them at a New Haven breakfast joint near the Yale gym.

Charlie---- the chief undertaker, --- knew my mother personally since she worked in the town clerk’s office near his funeral parlor  typing birth and death certificates. He knew she was tall and aristocratic and looked like Katherine Hepburn.  He knew too that that grimace on her face above the hole in her neck, which he would plug up and disguise, that that grimace did not do her justice. 

With hands --- thumbs probably  --- whose artistry I never appreciated till her unveiling at the funeral, Charlie took that grimace (sewn shut so the mouth wouldn’t drop open during viewing) and turned the corners of her lips upward in a characteristic smile which those who knew her had often seen, a smile in the coffin which redeemed her 118 - days of suffering stranded on breathing machines thousands of miles from home --- redeemed it so much that when my father saw it, he did something I never thought he would do. 

He ---- who hated funerals and avoided them like death itself  ----- leaned over and kissed her corpse on the lips: 51 years of kissing now culminated in a coffin.  (They had “observed” that 51st anniversary in the intensive care unit  3000 miles from Connecticut )  

But here in Mt. Carmel , now seven years later , is my father’s corpse. Although I called every day, I had not visited Connecticut for ten days and the small hospital attached to the assisted living place for rich old folks, where he --- not rich --- had been given for these last five weeks the one bed the government mandated  must be reserved in that facility solely for a medicare patient, not a wealthy tenant.

I lived and taught in Vermont four hours away from his home in Connecticut , now empty and awaiting,  in vain, his return.  His ten year old German Shephard, Westy, had had a seizure the first day after my father’s hospitalization, and died.  The house was truly empty and creepy in its silence.

DOA: Dead on arrival at Yale-New Haven Hospital.  When I phoned to ask his condition, a nurse turned me over to a doctor who said, “ Is this Mr. Keane? Your father expired.  Would you like an autopsy?”

No I would not.

Bradley and Bishop collected the corpse and without my knowledge either shaved his mustache off or did not know that a nurse at the tiny  rich folks’ hospital had shaved it without my father’s permission.  Or maybe –-- depressed and indifferent --- he had  given permission to remove this lifelong companion.  I will never know.

What I did know as I looked over his corpse in the casket for the first time an hour before the calling hours, was that my brother and his wife from Seattle would arrive  from the airport at the funeral home  in half an hour and that they had not seen my father for several years: They had lived in Oregon, where my mother had been stranded and died seven years before.

I knew they would not recognize this mustache-less corpse.  I barely recognized it myself.  But I did notice something strange ---- my father’s upper lip had a slight imperfection at the seam, ruining the Palladian symmetry one takes for granted in lips.   That mustache had actually been camouflage all these years,  a secret  I would never have known except for that careless shaver.

I told Charlie,  “I know you folks can do something about this missing mustache and we need to do it now before my brother arrives. He will never recognize him.”  We lifted up my father’s head still full of beautifully coiffed white hair (his barber insisted on styling it without fee as a farewell ) and we cut a handful of hair off the back of his head which was concealed by the coffin pillow. 

Then we applied ordinary Duco Cement across the top of my father’s lip,  and with tweezers we assembled a mustache, white hair by white hair, until no one could tell the difference.  Since my father’s corpse was dressed in his navy blue pin striped suit, a stray hair or two fell onto the suit and remained there unnoticed by the undertakers.

My father hated funerals and I believe he would have enjoyed the irreverence and humor of our using his own hair to create  a fake mustache in a panic half an hour before viewing time.  I told many of the guests at the wake  the story of that  mustache just to lighten the mood, and they unashamedly returned to the coffin for a second look.  Some smiled.

My mother had been dead for seven years. She would have  been  80 if she were alive.  Her 90 year-old friend –-- my ‘godmother’ --- had taken a fancy that she was my father’s girlfriend ---because he  took her to lunch now and then --- and she too had interceded with the undertaker without my knowledge or permission. 

She ordered a bouquet of Queen Anne’s lace (her favorite) placed in my father’s hands, which like all corpses in American funerals are sewn together so they won’t move in an inadvertent twitch during the viewing.   I was tempted to remove the bouquet ---what right had she, I thought, especially without asking ---- but I remained silent in deference to  something I knew not what: Old age? The dead? 

Later, again without asking, she appeared at the reception at my father’s home, in a floor length dress, and held court standing up and greeting visitors .  My, my.

Twenty-three years after my father’s death --- thirty years after my mother’s --- I am now in my 70’s myself and I see the poetry in all this: The living working their will on the dead to satisfy their own need for art and order. And if they have a skilled undertaker, the dead can even smile back at them.

 

Paul D. Keane

Monday, June 1, 2015

* Gradgrind in Hartford


Sunday, May 17, 2015

* Journalistic Ethics


 
 
 










Friday, May 1, 2015

* The 200 lb. canary tweets